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Posted by on Jun 18, 2013 in Christian Life | 2 comments

Paul Tripp On Proud People

Paul Tripp On Proud People

From Paul Tripp’s book, Dangerous Calling:

We all know it, we’ve all seen it, we’ve all been uncomfortable with it, and we’ve all done it. The bottom line is this: proud people tend to talk about themselves a lot. Proud people tend to like their opinions more than the opinions of others. Proud people think their stories are more interesting and engaging than others. Proud people think they know and understand more than others’. Proud people think they’ve earned the right to be heard. Proud people think they have glory to offer. Proud people, because they are basically proud of what they know and of what they’ve done, talk a lot about both. Proud people don’t reference weakness. Proud people don’t talk about failure. Proud people don’t confess sin. So proud people are better at putting the spotlight on themselves than at shining the light of their stories and opinions on God’s glorious and utterly undeserved grace. (175)

Powerful. Convicting. Necessary.

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Posted by on May 12, 2013 in Christian Life | 0 comments

On Being Taken to Task by D.A. Carson

On Being Taken to Task by D.A. Carson

I have not met D.A. Carson, but I just found out what it feels like to have D.A. Carson (rightfully) take me to task. I don’t mean that in a shame-inducing, motivation-by-guilt kind of way, but in the best sense: that of the conviction that comes from God’s word. While over the past year or so, I have read and heard many things on prayer, and they were all challenging, and thankfully the Lord has shown me some ways in which to improve my prayer life. But the following quotes from my current Sunday reading,  A Call to Spiritual Reformation: Priorities from Paul and His Prayers, are very challenging.

I highly recommend getting the book. It is simply soaked in Scripture, as it is primarily a look at Paul’s prayers in his epistles. It comes with study questions at the end of each chapter, and so it would be a great book to use in a Sunday school class or Bible study.

Sadly, Christian leaders may be among the worst offenders. Faced with constant and urgent demands, they find it easy to neglect their calling to the ministry of the Word and prayer because they are so busy. Indeed, they are tempted to invest all of their activity with transcendental significance, so that although their relative prayerlessness quietly gnaws away at the back of their awareness, the noise and pain can be swamped by the sheer importance of all the things they are busily doing. (Kindle Locations 1727-1730)

That gnawing that he references is huge. I’m sure we have all felt it, but we focused instead on other things to be working on.

It matters little whether you are the mother of active children who drain away your energy, an important executive in a major multinational corporation, a graduate student cramming for impending comprehensives, a plumber working overtime to put your children through college, or a pastor of a large church putting in ninety-hour weeks: at the end of the day, if you are too busy to pray, you are too busy. Cut something out. (Kindle Locations 1754-1757)

I suspect that for most of us, we are able to find time for plenty of other things–movies, music, hobbies, blog posts, etc. But his point stands: if we’re not praying a lot, then we need to find something to take out of our schedule or routine, whether it’s a good thing or a bad thing.

Few of us are so crass that we self-consciously reason, “I am too important to pray. I am too self-confident to pray. I am too independent to pray.” Instead, what happens is this: Although abstractly I may affirm the importance of prayer, in reality I may treat prayer as important only in the lives of other people, especially those whom I judge to be weaker in character, more needy, less competent, less productive. Thus, while affirming the importance of prayer, I may not feel deep need for prayer in my own life. I may be getting along so well without much praying that my self-confidence is constantly being reinforced. That breeds yet another round of prayerlessness. What is God’s response? If Christians who shelter beneath such self-assurance do not learn better ways by listening to the Scriptures, God may address them in the terrible language of tragedy. We serve a God who delights to disclose himself to the contrite, to the lowly of heart, to the meek. When God finds us so puffed up that we do not feel our need for him, it is an act of kindness on his part to take us down a peg or two; it would be an act of judgment to leave us in our vaulting self-esteem. (Kindle Locations 1808-1816)

If the first quote wasn’t enough of a smack in the face, this one is even more. Particularly for those of who are by default achievement-oriented multi-taskers, it is all too easy to simply feel–if not think explicitly–that we don’t need God’s help in the various tasks to which we have been called.

I don’t think he’s trying to guilt or scare people into more prayer either. It seems more likely that he’s just observing what he has seen in the experiences of God’s people over time. Of course, the danger with any book like this is to simply read about prayer but not actually pray more. As Paul would say, “May it never be!”

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Posted by on May 5, 2013 in Christian Life | 0 comments

The Heart of All our Praying

The Heart of All our Praying

calltospiritualreformationI’ve been reading D.A. Carson’s A Call to Spiritual Reformation: Priorities from Paul and His Prayers. It’s been very encouraging, and at the end of chapter 2, he says this:

Brothers and sisters in Christ, at the heart of all our praying must be a biblical vision. That vision embraces who God is, what he has done, who we are, where we are going, what we must value and cherish. That vision drives us toward increasing conformity with Jesus, toward lives lived in the light of eternity, toward hearty echoing of the church’s ongoing cry, ‘Even so, come, Lord Jesus!’ That vision must shape our prayers, so that the things that most concern us in prayer are those that concern the heart of God. Then we will persevere in our praying, until we reach the goal God himself has set for us.

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Posted by on Jan 15, 2013 in Christian Life, Psalms | 4 comments

On Singing the Psalms

book-of-psalms-for-worshipMy wife and I have begun the practice of singing Psalms together in the morning. We’re using the RPCNA Psalter, and we’re starting at the beginning, planning on going from Psalm 1 all the way to Psalm 150. It’s a great way to move us to praise the Lord and also to be in his word together.

As we sang Psalm 2, I couldn’t help but think about the lack of Psalm-singing in most churches today, even Reformed and Presbyterian ones. Now don’t get me wrong, I am not an advocate of exclusive psalmody. I do not find the exegetical arguments for exclusively singing the 150 Psalms in worship compelling. I believe we should write new music in praise to the Lord.

But nonetheless, I do think there are good reasons to sing the Psalms in public and private worship, not least of which is that Scripture tells us to sing psalms (Col. 3, et al). I don’t believe it intends to restrict us to the 150 Psalms, but we surely ought not do less than sing the Psalms.

But there are some other good reasons for singing the Psalms:

(1) When we exclusively sing non-canonical songs, we tend to focus only on certain themes. I.e., how many songs are about God’s love in comparison with other attributes? Do we cover the full range of doctrine (and even emotions) in our songs today? I suspect that we don’t even get close, particularly in songs of more recent times. By singing songs that God himself provided, we certainly get a better rounded look at who God is, and subsequently, we praise him for who he is.

Now some would probably want to use what I just said to support exclusive psalmody. But I don’t think it has to support that case. It can instead drive us to both sing the psalms and let the Scriptures (the Psalms in particular) guide us in writing new music as well.

(2) Singing Psalms helps us remember Scripture better. How many people can’t quote a single memorized verse of Scripture but can sing flawlessly all the latest tunes on his or her iPod? If we were to sing Scripture together regularly, we would likely find that we’d remember Scripture better too. I don’t know that this should necessarily replace memorizing Scripture, but it would definitely help us in that endeavor.

As an example of what I’m talking about, consider the text from the metrical version of Psalm 2 that we just sang:

Why do Gentile nations rage,
And their useless plots design;
Kings of earth in schemes engage,
Rulers are in league combined.
They speak out against the Lord;
His Messiah they defy:
“Let us break their chains and cords,
Let us cast them off,” they cry.

He who sits in the heaven laughs,
For the Lord views them with scorn.
He will speak to them in wrath,
And in anger He will warn:
“Yet according to my wil,
I have set my king to reign;
And on Zion’s holy hill,
My anointed will remain.”

“I the Lord’s decree make known;
This is what he had to say:
He declared, ‘You are my Son;
I have brought you forth this day.
Ask of me and you I’ll make
Heir to earth and nations all.
Them with iron rod you’ll break,
Smashing them in pieces small.’”

Therefore kings now heed this word:
Earthly judges, come and hear.
Reverent worship give the Lord;
With your joy mix trembling fear.
Honor him, his wrath to turn,
Lest you perish in your stride.
For his anger soon may burn.
Blessed are all who in him hide.

Sadly, there are not many modern hymns or songs that cover a similar array of ideas as Psalm 2 does. But perhaps the only way to see songs with deeper themes appearing in larger quantities (there are a few) is to go back to the Psalms and to sing with with deep appreciation for what God has provided to us in his word.

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Posted by on Jan 7, 2013 in Christian Life |

Thoughts on Spiritual Growth from Our Pastor

I found the following post from our pastor quite helpful:

In the modern church’s backlash against legalism, we often are in danger of throwing out the baby with the bathwater. Because we do not want to be legalists, we are afraid to formulate some manmade standard of spirituality that consists of a list of duties. That is a good thing. However, the danger is, without some sort of plan, we become passive in our own spiritual development. This results in spiritual immaturity, spiritual decline, and even what we used to call “backsliding.”

We can safely say that if one does nothing to cultivate his soul, his soul will not flourish. At the same time, we can also say that there is no set, biblically prescribed program that everyone should follow in order to grow. There are biblically prescribed elements to spiritual growth, but one incorporates these elements into his or her life can vary. That means, each Christian must be intentional and active in his own spiritual growth. Passivity will not do.

One approach to being proactive in your own spiritual growth is to develop your own “Spiritual Renewal Plan”, or SRP. This is the plan that you develop so that you can continue to grow in grace.

Read the whole post.

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Posted by on Jan 7, 2013 in Christian Life |

The Consequences of Forgetting Our Need

brokendownhouseAnother incisive quote from Paul Tripp’s Broken-Down House:

When I forget what my true and essential need really is, I will name things as needs that are not really needs and then invest my life in anxious pursuit of them. Subtly, these things begin to exercise control over the way I think about myself and my life. Subtly, desire for these things begins to shape the way I invest my time, energy, and money. Subtly, these things become my reason for making the decisions I make. Subtly, these things become the lens through which I evaluate my life. Subtly, I begin to look to these things for my happiness and my inner sense of well-being.

This is one of those quotes that probably ought to be written in permanent marker on my mirror. But then again, that might take up so much space that the mirror will be rendered useless.

This quote brings me back to the previous one I posted about the opportunities of waiting. Being forced to wait on things outside of our control forces us to think about what is going on in our own hearts. I.e., when I react badly to certain things, I need to be driven to ask why I responded the way that I did.

The reality that I seek to avoid is that I treat people badly and live without love because I make something else a need and forget my need for God’s grace because of my sin.

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